Abstract
The Niger Delta stands as a paramount case study of environmental injustice, where five decades of oil extraction have generated immense wealth for the Global North and the Nigerian state while inflicting profound ecological and social harm on local communities. Dominant frameworks for analyzing this crisis, rooted in Western distributive justice models and political ecology, often fail to fully capture its ontological and ethical dimensions. This paper argues that the African ethic of Ubuntu (often translated as “I am because we are”) and the political-economic concept of ecological debt provide a more robust, culturally-grounded, and morally resonant framework for understanding and addressing the injustice in the Niger Delta. The paper posits that the harm of oil pollution is not merely economic or environmental but is a fundamental violation of the relational personhood central to Ubuntu, severing the vital connections between people, their ancestors, and their land. Simultaneously, it reframes the financial and reparative obligations of multinational corporations and the Global North not as aid, but as the repayment of a long-overdue ecological debt accrued through the unjust appropriation and degradation of the Delta’s natural wealth. Through a critical analysis of the political ecology of oil extraction, an exegesis of Ubuntu as an environmental ethic, and a detailed case study of the Ogoni struggle and the failed UNEP cleanup, this paper demonstrates how a synthesis of these concepts offers a transformative path toward justice—one that demands not just compensation, but relational repair, cultural restitution, and the restoration of a violated socio-ecological whole. This synthesis provides a decolonial alternative to mainstream environmental ethics, centering African philosophical thought in the quest for global ecological justice.